| Teaching Physics to Tibetan Monks,
Vokos Learns Another Way to Instruct 
 WHEN THE DALAI LAMA, leader of the Tibetan people, invited
            Western scientists to teach physics to Buddhist monks, Seattle Pacific
            University Associate Professor Stamatis Vokos answered the call.
            Over Christmas break, he and four other instructors flew to Dharamsala,
            India, where the Dalai Lama lives as the head of the Tibetan government
            in exile. There they taught math, physics and genetics in the fourth
            workshop in a series designed to prepare monks for coursework in
            science, to promote good-will and, as Vokos says, “to slow down the
            cultural bleeding to the West by bringing science to the East.”
 
 Cosponsoring
            the workshop series are the Sager Family Foundation and the Dalai
            Lama himself. “For many years,” the leader explained, “I have been
            interested in modern science. Buddhist philosophy searches and establishes
            truth through rational thought, similar to that of science. I also
            believe that modern science can benefit from Buddhist perspectives.” When
            the professors met with the Dalai Lama personally, he smiled and
            said, “Lord Buddha has told us many things about the world, and we
            would like to know if any of those things are wrong.”
 
 As Vokos taught
            the monks, he found learning to be a two-way street. “They are used
            to debating heatedly for hours every day,” he marvels. “This is
            how they learn, not by listening and writing down what the professor
            says.”
 
 For example, the monks argued that shadow cannot be the absence
            of light. “If light is necessary to see an object, how can we see
            darkness?” they asked. “How can we see shadow, if it has no light?” Vokos
            found these perspectives enlightening. With the other physicists
            in the workshop, Mel Sabella (Chicago State University) and Hunter
            Close (University of Washington), he modified his teaching to capitalize
            on the monks’ tradition of debate. “In the Eastern way of teaching,” says
            Vokos, “the teacher uses questions rather than answers, like Jesus
            did.”
 
 On Christmas Eve, Vokos invited the monks to attend a candlelight
            service. To his surprise, nearly all of them came, creating a sea
            of red robes in the pews. The next morning, the monks held a Christmas
            service for the first time in the Buddhist temple and asked Vokos
            to speak.
 
 “If someone gives you 20 minutes to speak about Jesus,” muses Vokos, “what
            do
you say?” He decided on the Creation, the Fall and the story of Jesus raising
a widow’s son from the dead. “They know a similar story,” explains Vokos. “A
widow’s
child is sick, and she begs Buddha to heal him. Buddha says she must go back
to her village to find one house that has not seen death. The widow cannot find
one, so her child dies. Jesus’ story has a different ending. I didn’t recite
their story; I just wanted them to think about it in light of this new story.”
 
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